Open letter to The Prime Minister of India.

To

Shri Narendra Modi,
The Prime Minister of India

Dear Prime Minister,

Greetings!

Though a Christian pastor, and serving the National Council of Churches in India as its General Secretary, I am writing this open letter to you as an Indian citizen, joining all Indian citizens who are concerned about the state of affairs in our country, India

You have been giving the country very impressive slogans about its future, be it “Achhe Din!” or “New India!” Harping on “Development” you have been advocating and initiating schemes such as “Make in India”, “Skill India”, “Start-up India”, “Digital India”, “Smart Cities”, etc.

The question which many would like to ask: Achhe Din for whom? New India for whom? The Preamble to the Constitution of India gives us a vision for all citizens:

We the People of India, having solemnly resolved to constitute India into a Sovereign Socialist Secular Democratic Republic, and to secure to all its citizens:

JUSTICE, social, economic and political;
LIBERTY of thought, expression, belief, faith and worship;
EQUALITY of status and of opportunity;
and to promote among them all
FRATERNITY assuring the dignity of the individual and the unity and integrity of the Nation

However many people who belong to your government, party, and other likeminded bodies give us a different picture of Achhe Din and of New India where the values of Justice, Liberty, Equality, and Fraternity are stifled. “Vigilantism” has become a popular methodology of such persons and bodies.

Cow Vigilantism: Cow reverence and cow protection has become a very serious concern among such people. They claim that the cow represents their religion and culture. I appreciate the cow symbol as it represents love, compassion, service, sacrifice, and non-violent living. People, when they become politically emotional about this symbol, tend to give expression to hatred, cruelty, harm, murder, and violent life-styles. I wonder whether the cow would approve of such things done in her name. Read more

Christians urge the government not to celebrate ‘Digital India Day’ on Good Friday this year.

  • LETTER 1

(from The Synod of The Church of North India)

 


  • LETTER 2

 

Text of the letter

Nongpyngrope,  Circle  III,
Mawpat,
Shillong  793 012.
13  April,  2017.

The  Honourable  Chief  Minister,
Meghalaya,
Shillong.

Subject:  Expressing appreciation for your stand with  regard  to  sacredness  of  Good  Friday:

Sir,

It  is  with  a  deep  sense  of  relief  and  appreciation  I  have  come  to  learn  that  you  have  made  your  stand  unequivocal  with  regard  to  the  sacredness  of  Good  Friday  for  Christians  not  only  of    the  State  of  Meghalaya  but  the  world  over  as  it  is  the  day    observed   with  all  solemnity  and  introspection  on  the  death  of  Jesus  more  than  2000   years  ago  through  and  an unjust  decision made  by  Pontius  Pilate,  as  he  was  swerved  by  a  crowd  crying  for Jesus’  crucifixion  through  manoeuvring  by  religious  and  political leaders  of the  day.

Though no  one  would  express  reservation  on  having  Digital  India  Day  but  the  choice  of  date  which  falls  on  Good  Friday  does  not  behove  well  as  also  Christmas  Day  has  been  declared  to  be  Good  Governance  Day.  Here again, everyone  wants  good  governance  on  a  daily  basis,  in  fact,  24 x 7   but  to  have  chosen  25th  December,  which  also  happens  to  be  the  birthday   of   former  Prime  Minister,  Shri  Atal  Behari  Vajpayee  is  akin  to  belittling  the  spiritual  sentiment  of  Christians  in  India  and  to  marginalise  the  date  observed  as  the  historical  date  of  birth  of  Jesus.

As  the  date  for  observing  Digital  India  has  been  fixed,  we  would  like  to  thank  you  profusely  for  having  stated  that  in  Meghalaya,  it’ll  be  Good  Friday  on  Friday,  14  April,  2017.

It  is  hoped  that  through  your  intervention  along  with  request  made  by  our  two  Lok  Sabha  MPs,  Church  of  North  India,  Meghalaya  Youth  Federation  (MYF)  and  others  for  Government  of  India  to  defer  the  date  of  Digital  India,  the  Union  Government  will  henceforth,  consider  alternative  proposals  not  hurting  religious  sentiments  of  minorities.

As  it  is,  14  April  also  happens  to  be the  birthday  of  Dr.  Bhim  Rao  Ambedkar,  the  architect  of  India’s  Constitution  who  also  championed  for  the  Sixth  Schedule to  become  a  reality  through  the  efforts  of  a  three  member  Committee  led  by  (L)  Gopinath  Bordoloi  with  (L)  Rev.  J.  M.  M.  Nichols-Roy  and  (L)  Jaspal  Singh  as  members.

May  God  bless  and  guide  you  and  your  Government.

Yours  sincerely,

Rev.  Dr.  P.  B.  M.  Basaiawmoit

 

Easter Message from General Secretary of NCCI – “Who will roll away the Stone? Any Easter Hope?”

The crucifixion and burial of Jesus in the tomb was not merely an individual tragedy. It symbolized something much deeper. His death and entombment marked the end of the hope of the Jews of his time to be delivered out of the Roman bondage and of the vision of Messianic rule.

A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The spirit of the Lord shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. His delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide by what his ears hear; but with righteousness he shall judge the poor, and decide with equity for the meek of the earth (Isa.11:1-4).

The travellers on the road to Emmaus express this utter disappointment when they lamented, “But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened.”(Lk.24:21) The tomb-stone had dashed the hopes of the people for the coming of the reign of God. Even today people in India have been waiting expectantly for “Achhe Din!” Listen to a report from Abhinav Rajput and Prawesh Lama in Hindustan Times, updated on February 6, 2017:

Rocking the youngest of his five children in his arms, street vendor Daata Ram watches his wife tend to two sick cows whose milk once supplemented their meagre income. The 66-year-old’s family of seven survives on what he now makes by selling small quantities of puffed rice in Pandra Sikanpur, a one-street, hardscrabble town of 5,000 in Uttar Pradesh. “I took a loan of Rs 30,000 to buy those cows but I think they are no good now,” says Ram, who uses a fourth of his monthly earnings of Rs5000-6000 to repay the local moneylender.

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A “Good Friday” reflection

‘Happy Good Friday to you’, greeted my learned Hindu friend, one Good Friday, though I was puzzled about the prefix ‘Happy’. I thanked my friend and we departed.

This unusual greeting set me thinking about my own faith and the faith of my friends living in a religious pluralistic society like ours.  From my Hindu friend’s point of view any religious observance is basically both Good and Happy.  More so, because, Friday of the Holy Week is universally known as ‘Good Friday’.  The numerous Greetings like ‘Happy Diwali’, ‘Happy Id’, ‘Happy Christmas’, ‘Happy Dushera’, etc are exchanged in India.  While it does denote secular outlook and religious tolerance it also shows that individuals lack a true understanding of each other’s faith. One’s faith is regarded as a purely personal matter and is to be observed on certain designated occasions.  This was true prior to the coming of Jesus Christ who revolutionized the world view of Religion, Faith and The life of people.

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Church Leaders Consultation on “Healing Ministry and the Role of the Churches and Hospitals”.

Christian Medical Association of India as the official health arm of the National Council of Churches in India has the mandate to equip the churches in responding to the healing ministry. The National Consultation will bring Church leaders from various denominations and the leaders of hospitals governed by the church together for a time of introspection and review on the contribution of Christian health services to the health challenges. Moreover, it will also be a time to dig deeper into the issues preventing or stopping us from fulfilling our role in the healing ministry.

We as the network of Christian healthcare professionals, institutions and churches are facing real challenges with regard to persisting with our vision and mission. In today’s context, we find most Christian mission hospitals – and some of its educational institutions –in a state of disarray, with out-dated infrastructure, poorly financed, equipped and staffed, struggling to eke out a living for those dependent on them. Our mission hospitals are closing down at a rapid pace. From the 900-odd thriving mission hospitals in the country at the time of independence, we are barely numbering 200 or so, most of which are struggling to keep afloat. And it is NOT for the lack of relevance of these institutions, as many are still situated in areas of tremendous need – it is simply that there is no one willing to man them, with courage and conviction that they are still tremendously useful tools in the Hands of the Master1.

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Indian Mission Movements Called to Minister among Cyber Natives!

An  Indian Missiologist describes the discussion on ‘Cyber Mission’ as  Historical

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A Training on Cyber Mission was organized on  March 23, 2017, by the National Council of Churches in India-Unity and Mission, and NCCI – Youth Concerns, along with the World Association of Christian Communication (WACC), India Missions Association (IMA), Christian Service Agency (CSA) and Tamilnad Christian Council (TNCC). This training was hosted by the Friends Missionary Prayer Band (FMPB) at its Head Quarters in Chennai.

Fifty Mission Workers from twenty Mission Movements and Organizations from various parts of India enthusiastically participated in this training.  The aim of the training was to focus on the role of mission(s) in the cyber era by using  ‘cyber space’ and ‘social media’ for effective mission work. Technical and practical inputs were given on the relevant and appropriate use of media apps such as ‘Facebook’, ‘WhatsApp’, ‘Blogs’, ‘Twitter’, ‘You Tube’ and the like to the Mission Workers.  To emphasize the importance of the subject,  the sessions were given cyber-language titles such as  ” Login ”  for the Inauguration, and  ” Cyber Mission Explorer”  for the Keynote Address.

Dr. Esther Kathiroli, Secretary, Tamilnad Christian Council served as the Chair and Moderator for this training. This training was inaugurated by Rev. R. Christopher Rajkumar, Executive Secretary, NCCI – Unity and Mission. In his inaugural address he  introduced the concept and explained the importance of  Cyber Mission by scanning the cyber context of our times with significant statistics and explanations, orally and visually. Rev. Dr. Wati Longkumer, General Secretary of the India Missions Association shared greetings of peace and advocated the need for a paradigm shift in our traditional mission work.  Further, he said, this meeting is ‘historical’ as  this is the first time the Indian Mission Movements are discussing about  Cyber Mission. He thanked  the NCCI – Unity and Mission for introducing and facilitating the discussions. Rev. Dr. Sudarshan, General Secretary of the Friends Missionary Prayer Band welcomed the trainees as a host and emphasized the importance of finding ways to use ‘Cyber Space’ for gospel work.

The session on ‘The Cyber Mission Explorer’ was facilitated by Rev. Dr. Peter Singh, Professor – Christian Communication at Tamilnadu Theological Seminary, Madurai. Dr. Singh presented a  paper titled as “Social Media: An emerging new Location for Christian Mission to the Digital Natives”. Dr. Peter Singh  defined “cyber natives” or “digital natives”as people who use cyber space for their day to day lives through gadgets and digital technology .  He implied that practicing  Christian mission in this context of several social networking possibilities where people are not merely consumers but also active creators of information, can be very challenging. Therefore, we need to look at the recipients of the Gospel appropriately, because they are not mere consumers of (y)our good old gospel(s).  He further emphasized that the Great Commission (Matt 28: 16 -20) has to be seen as an opportunity for the churches and the mission movements to explore all possible and available ways to communicate the gospel, and  if we do not appropriate them with the needed strategies and methodologies, we will remain behind  while the world goes ahead with speed of growth and development of next generations.   This session was moderated by Mrs. Faith Kulothungan a grass-root mission leader from Maharashtra.

The following session was titled as “Surfing on ‘Digital Mission”’. This session aimed to ‘import’ information on ‘History of World Mission’ and its development and how the present generation mission could appropriate time and space. Rev. Christopher Rajkumar presented the history of world mission movements chronologically with adopted shifts in the mission approaches, paradigm shifts with needed categorization on the theme ‘Mission Update’.

Mr. Jianthaolung Gonmei, Executive Secretary of NCCI – Youth Concerns presented the context of the ‘Next-Generation Christianity’, and how and why missions need to address the societies and communities of the present cyber generation. He elaborated on the context of the cyber generation youth and the children who are part of the digital world and their challenges and opportunities, and therefore the importance of adopting relevant mission(s) that involve them too.

Mr. Vinod Shemron, who does internship with the NCCI – Unity and Mission, facilitated a session on  ‘Skype-ing Mission: Face (time) mission’. He referred to  the role of social media in mission and how and what could be done in terms of appropriating the space and time that we see today.  He also elucidated the use of Whatsapp, Facebook, YouTube, twitter, etc. This three part session gave answers to the three pertinent questions in the minds of the gathered people : what is mission?  who are we addressing?  what are the media that we can employ? This session was moderated by the Rev. Dr. Regi Samuel of Inter-Service Church Association (ICSA), who uses these digital schemes for his ministry.

The adjutant session was on ‘Desk-top’.  This session was aiming to offer a practical tour to experience the use of handsets (smart phones, tabs and computers). Three experts facilitated them to open up  accounts in WhatsApp, Facebook and BlogSpot and encouraged them to use these for their mission works.  Rev. Arvind Jeyakumar a Research Scholar and Theological Educator from the Methodist Church in India elucidated how’Facebook’ could be effectively used for our mission work. This session was titled as ‘Interaction’. Further he explained about  responsible posting of views related to faith and inter-faith relationships that ought to be looked at from a peace perspective, and using the Facebook responsibly to convey the ‘great commandment’ that the Lord taught us. Mr. Jianthaolung then dealt with ‘Smart-Phones’. He  practically demonstrated  how to use Whatsapp to equip the missionaries to create groups and the process of broadcasting messages to the recipients. He  informed about the technicalities of the application and the securities that need to be taken in the process of sending messages to their group members. Mr. Vinod facilitated the session  titled as ‘Browser’.   He facilitated the participants to practically  create a ‘blog’ account and to publish a blog. He informed about the importance and use of blogs, their reach, and their outcome.  This session which helped the missionaries to gain confidence in using such apps for their mission work, was moderated by Rev. Kannan Rajendran of India Missions Association.

These input and practical sessions were followed by group work titled as “Group Chat (cntl+s)”. The participants were divided into 5 groups with five different questions:

  • Why cyber mission?
  • Why should mission use technology?
  • How cautiously could mission use technology?
  • What are the challenges in adapting technology in mission?
  • What do you want to tell the mission world?

Each group identified a reporter to present a report of their discussion.   The presenters of the five groups identified and brought forward  many innovative suggestions and a road map. Every group realized that there is a swift process in digital globalization which could hinder  mission activities. A confession was also made that these discussions ignite them to review and re-think their present mission approach and initiate a study with an open mind to look for appropriate use of cyber space and gadgets. They also affirmed that there is  virtual space through which God’s people can be reached for missional purposes.

The closing act was titled as “Logout”. Rev. Zohmingthanga, Programme Executive of IMA, facilitated a feedback session in a creative way. Every participant found the discussions meaningful, challenging and timely. Some said that though they had lagged behind in getting into cyber mission, still it is better late than never from them to get started today. Some expressed their desire of forming cyber groups for  mission work and the youngsters would be encouraged to be freelance missionaries.

Rev. Christopher Rajkumar reminded the gathering about the importance laid in Luke 15 (Lost Sheep, Lost Coin, and Lost Son). The Shepherd could have used some “Technique” to re-trace the lost, the Lady could have used a “Technology” of lighting a lamp to trace the lost coin, but ultimately the gospel affirms  the “Transformation”  in the lost son. So, let us use appropriately and adequately, either a technique or technology for transformation which is the ultimate result of all our mission. Secondly, he suggested to have a shift from preaching the gospel to  ‘do’ the gospel, referring to the movement from the great commission to the great commandment.

In his  concluding remarks, Rev. Dr. Wati Longkumer referred to the insights gained on  digital natives and the digital immigrants that have become new concepts for modern missiology. He appreciated the Mission Leaders for having identified the Cyber Mission as an important area to be adopted for our missional interventions.

Rev. Daniel David of the FMPB proposed the vote of thanks and concluded by referring to the 500 years of the Reformation and its historical importance. He observed that these discussion challengingly bring “reformation thoughts” among the mission movements. The training concluded with a word of prayer by Rev. Prabhakhar, FMPB, and the Benediction pronounced by Rev. D B Kulothungan, Treasurer, IMA.

Rev. R. Christopher Rajkumar

Executive Secretary

NCCI – Unity and Mission

Mr. Jianthaolung Gonmei

Executive Secretary

NCCI – Youth Concerns

 

NCCI rejoices over the Victory of Peoples’ Power in Odisha

People of Odisha are an “Icon of Unity and Beacon of Hope”

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The National Council of Churches in India rejoices over the decision of the POSCO (Pohang  Steel Company) Korean Mining Company to withdraw from the lands of Odisha and asking the State to give back the lands to the Tribals and Adivasis from whom the lands were taken. This was officially announced and confirmed through a media statement by Shri Devi Prashad Mishra, the Honorable Minister for Industry, Government of Odisha.

The resilient struggle of the  people has borne fruit. It is a  victory of not only the people of Odisha but also of all Peasants, Fisher-folks, Forest-dwellers engaged in movements to save their land, life and livelihood.  Over a decade, the people of Odisha were struggling to redeem their land and life from the forces of corporate empire. They demonstrated  their opposition through various Gandhian style non-violent means such as hugging the scorching sandy earth while facing the onslaughts of the authoritative powers.

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NWICC discussion on Ecumenical Transparency, Accountability & Responsibility’

The North West India Council of Churches (NWICC) in collaboration with National Council Churches in India (NCCI) organised a seminar on 25th February 2017 themed upon ‘National Ecumenical Campaign for Transparency, Accountability & Responsibility’. Bishop Collin C. Theodore, Secretary, NWICC was hosting the seminar.

The two resource persons for the seminar Rev. Arvind Peter & Ms. Nirmala Fenn reflected upon the topic discussing the biblical nature of corruption in this modern world and deliberated on how to ‘be JUST’ IMG_20170225_145509

Chalo Nagpur March ! Women’s Action for Justice and Peace Against the Forces of Hatred, Inequality, Fascism and Dominance

 ‘Nagpur Chalo March’  gathered more than 3000 women from different parts of India on 10th March 2017 in Indora Maidan, Nagpur. Women from Dalit, adivasi, bahujan and minority communities, women from different faiths disabled, queer women, transgender people, sex workers, nomadic tribeswomen, students and many others discriminated against on the basis of caste, class, religion, community, sexuality, gender, disability, occupation or age came together to raise their voices against the forces of communal, brahmanical, feudal, casteist, capitalist patriarchy on 10th of March 2017.

International Women’s Day on March 8th 2017 geared up women different parts of the world to protest against fascism, racism, discrimination, intolerance, hatred. Fascism is increasing in the world today which is fueling heinous crimes and breeding culture of violence. There are  countless cases of heinous gendered and sexual crimes by dominant castes upon Dalit girls and women of minority communities in India . Women’s and girls’ bodies have become battlefields where caste and communal wars of hatred are being fought . Rape has become an instrument to revenge, creating terror and shaming communities.

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Maternity Leave Increases from 12 weeks to 26 Weeks in India

“Women in the Changing World of Work: Planet 50-50 by 2030” was the IWD theme of UN. As the world commemorated IWD in India  on March 8, 2017, the Lok  Sabha, on 9th March, 2017, passed amendments to the Maternity Benefit Act, 1961, increasing the period of maternity leave from 12 weeks to 26 weeks, which is over six months.

With this, India has become the country with the third highest Maternity Leave,  Canada and Norway grant 50 weeks and 44 weeks respectively as paid maternity leave. The Rajya Sabha had passed it in August last year. (source: www.timesofindia.indatimes.com, accessed on 12 March 2017)

Women and Child Development Minister Maneka  Gandhi  said this was a major step towards empowering women. “I am very, very happy we have made history today. This will help thousands of women and produce much healthier children. We have been working on it for a long time,”she said.

The World Health Organization recommends that every child should be breastfed within an hour of birth and given only breast milk for their first six months of life. Breastfeeding should ideally continue up to the age of two, along with complementary food. In India, proper breastfeeding could reduce thousands of child deaths and episodes of diarrhoea and pneumonia annually.

Mrs Maneka Gandhi further states that After giving birth, a woman’s body needs to heal over a period of time. It is a very stressful time for the mother, who should be with the child. Moreover the Bill has its roots in malnutrition, as breast feeding the child is recommended which is not possible unless the mother is in physical proximity of the child.”

The Maternity Benefit Act, 1961 protects the employment of a woman during the time of her maternity and entitles her to full paid absence from work to take care of her child. Among other things, the bill provides for 12 weeks of maternity leave to a woman who legally adopts a child under three months of age and a commissioning mother (defined as a biological mother) who uses her egg to have a surrogate child.

The bill also requires every establishment with 50 or more employees to provide creche facilities within a prescribed distance. The woman will be allowed four visits to the creche a day. This will include her interval for rest.It has also made a provision under which an employer can permit a woman to work from home, if the nature of work assigned permits.

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