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National Council of Churches in India welcomes the Joint Unity Declaration by the Catholics and Lutherans

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October 31, 1517 became a kairos day in history as Martin Luther nailed 95 theses on the doors of the Wittenberg Castle Church in Germany. After 499 years on the same day, another landmark history was created in the Lutheran Cathedral of Lund in Sweden when Pope Francis and Bishop Dr. Munib Younan (President – Lutheran World Federation) jointly signed a statement in which Catholics and Lutherans pledged to pursue their dialogue in order to remove the remaining obstacles that hinder them from reaching full unity. They also stressed their commitment to common witness on behalf of the poor, the needy and victims of injustice. This commemoration brings hope for greater unity.

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The National Council of Churches in India (NCCI), Church of North India (CNI) Synod and Evangelische Kirche in Deutschland (EKD)  called  the 1st planning meeting for ‘500 years of Reformation Anniversary’ in Delhi on 21st October 2016 at CNI Bhavan.

dsc02746The Most Rev. P.K. Samantaroy, Moderator, CNI presided over the meeting. Rev. Dr. Paul Swarup, CNI reflected on the history of Reformation, Martin Luther’s role and its relevance in today’s world. Rev. Markus Lesinski, EKD, deliberated over 12 points on the impacts and challenges of the Global Reformation Celebration. Over 22 people from various churches and Christian organizations  attended the meeting.

In order to discuss further plans for the celebrations, the next meeting will be held  on 21st November 2016 .

Samuel Jayakumar
Commission on Policy, Governance and Public Witness, NCCI

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Pope Francis receives a gift from children during a visit to Christuskirche, a parish of the German Evangelical Lutheran church, in Rome on Nov. 15, 2015. (CNS/Catholic Press/ Massimiliano Migliorato)

 

Thomas Ryan  |  Oct. 19, 2016

As we approach the year of events leading up to the 500th anniversary of the Protestant Reformation on Oct. 31, 2017, a resurfacing question will be: Do we celebrate? Repent? Commemorate? Perhaps all three?

This is the first time the centenary observance of the Reformation will occur in an ecumenical era. Since the Joint Declaration of the Doctrine of Justification by the Vatican and the Lutheran World Federation in 1999, we’ve reached a new stage. We’ve made more progress in the last 50 years toward healing the wounds of our divisions than we have in the last five centuries.

Top Lutheran theologians participated as observers at the Second Vatican Council (1962-65). The international dialogue between the Vatican Secretariat for Ecumenism and the Lutheran World Federation started in 1967. After five sessions, they came out with the Malta Report in 1972 in which it was clear they decided to take on in the ensuing years a whole range of issues: Scripture and tradition; admission to the Eucharist; justification by faith; church law; ordination.

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Land rights, equity in development resource flows and life-enhancing epistemologies were among the themes emphasized by churches and faith-based organisations at the World Social Forum (WSF) held in Montreal, Canada from 09-14 August 2016.

“Land creates an ecology of life…It is about relationships”, reflected Bishop Mark McDonald, World Council of Churches (WCC) President for North America, in an event titled “Listen to the the Land” organized by the Oikotree movement at the WSF. “However, the way land is understood in Western thought is completely hostile to the indigenous understanding of land.” For Indigenous peoples, the concept of land stewardship rather than ownership is recognized.

13925124_1250872571590104_7823197472996799429_n“In the case of Palestine, the Israeli occupation, particularly illegal settlements, have not only dispossessed Palestinians of their land, it has adversely impacted soils and water sources in the occupied territories,” said Nora Carmi. “Our soils and waters are poisoned, our cattle and people are dying of cancers and other illnesses.”

“Land is now subject to the dominant growth-obsessed, profit-oriented paradigm of production, consumption and distribution, intensifying land grabbing in Africa and many parts of the world” said Dr Rogate Mshana, representing Ecolife in Tanzania. “But the Sustainable Development Goals are silent on land-grabbing.”

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fsm_logo_enThe World Social Forum (WSF) 2016, scheduled to be held in Montreal, Canada from 9th to 14th of August 2016 on the theme “Another World is Needed: Together it is possible”. The goal of the WSF2016 is to gather tens of thousands of people from groups in civil society, organisations and social movements who believe in the construction of a better world. and want to build a sustainable and inclusive world.

This is to inform you that, the OIKOTREE (joint initiative of WCC, CWM and WCRC) movement is committed to campaigning against the injustices around the globe though various ecumenical pilgrimages for the past over a decade. Now, Oikotree is happy in announcing its participation in the World Social Forum 2016 to raise three key issues in the struggle for building together another world that is needed and possible. These are the questions of “Land”, “A New Epistemology about Life” and “People’s Assembly of the World”.

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unnamedDear brothers, sisters & Friends,

Greetings from NCC- Pakistan!

The good news that Asia Bibi who is in jail from the last 6/7 years and was charged under Blasphemy law. Her case was heard by the Supreme Court of Pakistan to-day, 22nd July, 2015.

The Supreme Court in its preliminary orders suspended the death penalty which was awarded by the session Court and subsequently upheld by the High Court, under Blasphemy Law.

This order of the Supreme Court paved the way for her complete acquittal from the Blasphemy charge.

Now she could be released on bail but due to sensitivity of the issue it was advised that she should remain in jail for security reasons and wait for the final judgment of the Supreme Court.

(Source: Email received from Mr. Victor Azariah, General Secretary of the National Council of Churches in Pakistan

The term ecumenism, common though it is in Christian theological vocabularies and in high level conferences and consultations, is still not so well known at the grassroots level. To put it very simply, ecumenism is concerned with relationships which encourage and facilitate listening, learning, mature criticism, mutual edification and change, commitment and solidarity, thereby continuously moving people on to increasingly loving, responsible, just and peaceful integration with God and all creation. Ideally speaking, ecumenism should be a movement. However, most movements usually tend to set up their own structures and institutions. It is best that these structures and institutions are flexible, and keep on changing in line with the spirit and emphases of the movements in the light of the changing contexts. Over the decades, there is a danger for any movement to be reduced to its structures and institutions. The movement of ecclesial ecumenism, which came to prominence during the twentieth century, is now faced with the question: How will this ecumenism find expression in the twenty-first century? While one look at this question from a global perspective, one has to keep in mind its importance from the grassroots perspective.

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One might immediately recall the well-articulated presentation of Rev. Dr. Samuel Kobia, former General Secretary of the World Council of Churches on “New Visions and Challenges to Ecumenism in the 21st Century” made on 18th November 2006 in Shanghai, People’s Republic of China. (http://www.oikoumene.org/en/resources/documents/general-secretary/speeches/new-visions-and-challenges-to-ecumenism-in-the-21st-century).

In that address, he first highlights the changing ecclesial scenario:

The decline of Protestant churches and of ecumenism in Europe and North America

Kobia observes:

Protestantism in Europe is changing: the number of church members is declining, their influence vis-à-vis the state seems to be decreasing, and financial arrangements are changing. At the same time, the agencies or specialized ministries associated with these churches have become important – and increasingly independent – actors in their own right. The situation in North America – another pillar of the ecumenical movement – is quite different in many respects, but in other ways is quite similar. The mainline churches are experiencing decreases in membership, funding for the national church is becoming more difficult, and access to those in power seems to have shifted to a different set of churches. The growth of non-denominational mega-churches is more a US (NA) phenomenon than a European one.

Consequently,

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yogaThe UN General Assembly has declared 21st June as International  Day of Yoga. The Government of India is making preparations for a large scale observance of this day in India and in other parts of the world this year. Yoga is considered by many to be a healthy discipline and therefore has become popular worldwide. Many persons belonging to different religious traditions already practice yoga as a matter of personal choice and conviction.
Yoga is essentially a way of life that integrates the means of harmonizing the body, mind, and spirit. One should also keep in mind that, internationally, there are other disciplines similar in intent and content to Yoga. For example, T’ai chi is a meditative exercise that requires you to pay close attention to your breathing while completing a series of choreographed, slow, fluid, and continuous dance-like movements. Chi-gong is an exercise that focuses on breath work, while incorporating meditation and very gentle, slow physical movements. In Zen Buddhism, zazen (literally “seated meditation”) is a meditative discipline in which body, breath and mind come together as one reality.
Therefore people should not be compelled to practice yoga as if it is the only method for bringing harmony between mind and body – such a philosophy runs through all religions and cultures. We are deeply concerned that in spite of the declarations made by the Centre, in many states, circulars have been sent to schools to have compulsory Yoga practices. We oppose such compulsions; and especially minority run institutions should be given the freedom to decide how and whether to introduce yoga in their schools.
Surya Namaskar, with its religious overtones, should not be introduced in our schools and institutions. We regret that some responsible people in the government have interpreted yoga with religious motifs. The BJP legislator Yogi Adiyanth’s statement that those opposing yoga and surya namaskar should either leave India or drown themselves in the ocean is not acceptable and is strongly condemned by the churches. It is statements such as these that are making minority communities suspicious about the intentions of the government.
We urge the Government to be sensitive to the different cultural and religious practices in our country. We reiterate that Christianity has existed in India from the first century onwards and over the centuries Christianity has developed its own Indian Christian cultural traditions. We hope this government will respect the ethos and spirituality of the Christian community and not impose any particular practices on any citizens of the country.

Rev. Dr. Roger Gaikwad
General Secretary
National Council of Churches in India

Sam3The Rev. Dr. Samuel W. Meshack was elected to serve a four-year term as the new President of WACC at its Meeting of Members, 29 May 2015.
Director of Higher Education at the Hindustan Bible Institute and College, Chennai, India, Dr Meshack was previously one of WACC’s First Directors, President of WACC Asia, and Secretary of WACC Global. He recently served as Chairperson of the WACC Task force on Continuing Education and Training and co-ordinated leadership training for WACC’s regional executive committee members.
Dr. Meshack earned his doctoral degree from the Centre for Mass Communication Research of the University of Leicester in the United Kingdom. He has published many articles in the field of communication and ethics with an emphasis on the rights and privileges of marginalized people and mission concerns. He is Professor of Communication in theological and secular universities in India and abroad, guiding researchers towards their doctoral degrees.

bptsThe XVI General Assembly of Christian Conference of Asia (CCA) was held in Jakarta, Indonesia from May 20 – 27, 2015. The theme of the assembly was “Living Together in the Household of God”.

Bishop Dr. Taranath S. Sagar, President of National Council of Churches in India (NCCI) was nominated to the Executive Committee of CCA.
Bishop Dr. Sagar is a prominent and dynamic leader with accomplishments and acclaim not only locally and all over India, but around the world. A Bishop of the Methodist Church in India (MCI), he is also member of the Central Committee of World Council of Churches (WCC) elected in its 10th assembly in Busan, South Korea. His gracious leadership in the Churches and to the ecumenical movements, both in India and abroad, credit the anticipation of exceptional accomplishment by CCA in the years to come.

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