The Force is Within Her : Grassroots Church Women Leaders Transforming Communities and Lives

Grassroots Women Leaders  engaged in Group Discussions during  Convention Organized by  Durgapur Diocese, Church of North India

The Women’s Convention   of Diocesan Women’s Fellowship for Christian Service (DWFCS)  of Durgapur  Diocese met on 10th – 14th October 2017 in St Michael All Angels Cathedral . 125 grassroots Church Women Leaders from Bankura, Purulia, Asansol, West Dinajpur, Malda , Durgapur etc attended this convention . Most of the women leaders are from indigenous or Dalit background. The theme of the Convention was “THE FORCE IS WITHIN HER” ( God is within her, she will not fall; God will help her at break of day. (PSALMS 46:5)

 Mrs Rita Dutta President of Women’s Fellowship of Durgapur Diocese ( DWFCS) shared ” We organize Women’s Convention annually. Grassroots women church leaders during this Convention share about  their experiences of weaving justice and peace in their communities, their hopes and challenges and strategizes to transform communities . Revd Papia Priscilla Duriaraj facilitated the delegates  to re-read the Bible from Gender Justice perspective. Ms Moumita Biswas – Executive Secretary of Women’s Concern Ministry of National Council of Churches in India facilitated a diaogical  session on Role of Christian Women in Society.

During the Convention women praised and worshiped through the rhythms of  their bodies  folk dances and  songs in St Michael All Angels Cathedral in Durgapur. According to Mrs Archana. A. Dey Secretary of DWFCS “ Dance is therapeutic it helps women to heal within, break the culture of silence on violence on women and build bonds of love and fellowship in communities. We promote indigenous expressions of worship and spiritualities  to discover Asian Christ .”

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NCCI Dalit Liberation Sunday 2017 – Religious Freedom of Dalits.

Respected Ecumenical Leaders,

Warm greetings from National Council of Churches in India!

Dalit Liberation Sunday has become an important feature in the calendar of Indian Churches and Ecumenical movements. Over the years, there has been a positive response in sensitizing the local congregations towards concerns of Dalits, for no longer caste issue is visualized as a sociological issue or an issue outside the purview of church but more seen as an issue challenging the core of our faith and gospel.

Dalit Liberation Sunday is a joint programme of National Council of Churches in India (NCCI) and Catholic Bishop’s Conference of India (CBCI), aiming at the empowerment of the local congregations for Dalit liberation. Dalit Liberation Sunday is observed by the member churches of NCCI and the churches under CBCI in their local congregations across India.

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Congratulations to Office Bearers of Church of North India (CNI) Synod.

The Synod of the Church of North India (CNI) met during September 30 to October 3, 2017. One of the major decisions taken on 3rd October  was to elect a new Moderator, Deputy Moderator and Hony. Treasurer. After successful elections, the names of the team of Office Bearers of CNI Synod are as below:

  1. The Most Rev. Dr. P. C. Singh, Moderator.
  2. The Rt. Revd. Dr. Probal Kanto Dutta, Deputy Moderator.
  3. Mr. Alwan Masih, General Secretary.
  4. Mr. Jayant Agarwal, Hony. Treasurer.

(Source: Mr. Alwan Masih, General Secretary of CNI).

The National Council of Churches in India (NCCI) congratulates the team of Office Bearers of CNI and joins the Church in praying for the team’s leadership and wishing them every blessing for a fruitful ministry.

With the wider ministry of NCCI’s  President, the Most Rev. Dr. P. C. Singh, as Moderator of CNI, we look forward with joy and anticipation to the benefits of his ecumenical vision and his leadership in the church and society. May God continue to bless him and the other members of this team to accomplish much for the reign of God on earth!

A Round Table Discussion on 1st October 2017

A round table discussion on “Religious Minorities in India: Challenges and Responses” was held on 1st October 2017, at New Delhi YMCA. 44 members attended the meeting representing NCCI member churches, Catholic Bishops’ Conference of India (CBCI), Evangelical Organisations and Civil Society Organisations. It was moderated by Rev. Dr. Roger Gaikwad, General Secretary of National Council of Churches in India (NCCI). Three presentations were made by Rev. Dr. Olav Fykse Tveit, General Secretary of World Council of Churches (WCC); Prof. T.K. Oommen, Emeritus Professor at Jawaharlal Nehru University, New Delhi and Adv. Irfan Engineer, Director of Institute for Peace Studies and Conflict Resolution. Mrs. Aleyamma Thomas, Vice-President, NCCI felicitated the Chief Guest and the two panelists. Rev. Dr. Peniel Jesudason Rufus Rajkumar, a WCC Executive Secretary, delivered the vote of thanks.

 

Mr. Samuel Jayakumar
Executive Secretary
Policy, Governance and Public Witness
National Council of Churches in India

Churches’ Week of Action on Food – 2017

(October  11 – 17, 2017)

The Churches Week of Action on Food is a Global Campaign for Food Justice initiated by the World Council of Churches – Ecumenical Advocacy Alliance and the National Council of Churches in India is part of this campaign for years. This week (11 -17 October), highlights the UN days of Gild Child (11), Disaster Reduction (13), Rural Women (15) World Food day (16) and Eradication of Poverty 17).

The theme for World Food Day, this year (2017) is “Change the Future of Migration: Invest in Food Security and Rural Development”. It has been chosen to highlight the role of civil societies and faith communities in improving food security and contributing to the eradication of hunger by addressing climate change with the Gospel Values of Justice, Love and Peace.

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Colonel Chelliah Mony, Territorial Commander of India Central Territory of The Salvation Army, passes away.

Colonel Chelliah Mony, Territorial Commander India Central Territory of The Salvation Army, was promoted to Glory on 25 September, 2017.

Chelliah Mony entered training from Osaravilai Corps in the India South Eastern Territory as a cadet of the Overcomers Session, and was commissioned on 13 May 1976. Also in May 1976 he married Mallika Mony, who was a cadet in the Disciples of Jesus Session. Lieutenant Chelliah Mony was then serving as Corps Officer of the Kolencoidu Corps.

After Cadet Mallika completed her training, they served as Corps Officers in the India South Eastern Territory before they were both appointed to the Training College in July 1981. With this came the promotion to the rank of captain for Chelliah Mony. The Captain also attended the Brengle Institute in this year.

In 1983 the Monys were appointed first to Thuckalay Division and then to Vallyoor Division, where Captain Chelliah Mony served as Divisional Youth Officer. In 1987 they were appointed to Cape South Division. Again, Captain Chelliah served as Divisional Youth Officer.

Following attendance at the International College for Officers in 1988, Captain Chelliah Mony was appointed to THQ, India South Eastern Territory as Youth Secretary. Further appointments at THQ followed in 1997 when Major Mony was appointed to Human Resources Development Secretary and in the following year, Social Secretary.

A return to the Cape South Division as Divisional Commander came in May 2003. In June 2009 Major Chelliah Mony was appointed back to THQ, as Social and Education Secretary and the following year as Secretary for Programme Administration.

Transfer to the India South Western Territory in July 2012 saw Lieut-Colonel Chelliah Mony appointed as Chief Secretary of that territory. In June 2014 further international service followed with a transfer to the India Central Territory as Territorial Commander, with a promotion to the rank of colonel. It is from this appointment that Colonel Chelliah Mony was promoted to Glory.

We salute the Colonel for his many years of faithful service to God and to The Salvation Army. Our thoughts and prayers remain with his wife, Colonel Mallika Mony and with their children, Yesumarline Mony, Yalin Rancy Mony, Darline Santhini Mony and Alwin Devarasu Mony.

The funeral for Colonel Mony was held on 26 September 2017 at Booth Tucker Memorial Church Corps Hall (Nagercoil), conducted by Colonel Edwin Masih.

Colonel Mallika Mony may be contacted at:-
82 Nungambaggam High Road
Chennai – 600 034. India.
Phone: 09962172849
e-mail: Mallika_Mony@ict.salvationarmy.org   or ICT_Leadership@ict.salvationarmy.org

Source: The Salvation Army, India National Secretariat.

Colonel Mony attended meetings of the National Council of Churches in India (NCCI) several times. His ecumenical outlook and genuine concern for the people proved to be a blessing for many. He served with exemplary passion for the Glory of God.

NCCI joins with The Salvation Army in praying for God to comfort the family. Colonel Mony’s  faithful service and strong leadership will always be remembered. His work will continue to light the way for seekers and future leaders.

NCCI NEWS

Rt. Rev. Dr. Samuel Amritham passes away

Rt. Rev. Dr. Samuel Amritham, a great ecumenical figure from India, passed away on September 26, 2017 in his hometown Parassala (Kerala, India) at the age of 85.

After completing his bachelor’s degree in Divinity, he was appointed as pastor in the London Mission Pastorate Church, Parassala (now named the Abbs Memorial Church after founder and LMS Missionary Rev. John Abbs). He was instrumental in the construction of the new Church building. His efforts behind the installation of the electric bell, the electric cluster lights, and the lightning arrester are appreciable.

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Unite Together… Act Early… Do Peace…

International Prayer Day for Peace – 21st September 2017

A Call to ‘Missioning’ and ‘Ministering’ Peace

Unite Together… Act Early… Do Peace…

Since 1981, the United Nations (UN) has declared 21st September as the International Day of Peace. The UN invites the global states to observe the day meaningfully to strengthen peace ties between earth communities including human communities.  Since, 2004, the World Council of Churches joined the UN and declared this day as the International Prayer Day for Peace. The International Day of Prayer for Peace offers an opportunity for church communities in all places to pray and act together to nurture lasting peace in the hearts of people, their families, communities and societies.   From 2009, the National Council of Churches in India – Unity and Mission (Diaconia), has been facilitating and working with the Indian Churches to make certain that this day addresses issues related to peace and social harmony.   NCCI – Unity and Mission joins the global ecumenical movements in voicing concerns for peace among nations, people, market places and earth communities.   NCCI – Unity and Mission, has been standing in solidarity with the peace initiatives and campaigns for peace in Iraq, Syria, Palestine, Egypt, Sri Lanka, Myanmar and other countries who are in need of  peace and reconciliation, and also been voicing its concern  for peace within our  Indian contexts.

Today’s world can never be freed from conflicts. Rise of fundamentalism, Hate Campaigns by the majorities against minorities, the atrocities of unjust and inhuman policies and politics of the rulers and empires, cause  conflicts. Systems like caste, ethnicity, race, gender injustice, and patriarchy,  are a few of the factors that destroy peace among communities. We witness that the ecological catastrophes and climate change also take away peace from among people and make them vulnerable. On the other hand, there are efforts being made in the form of promotion of a few religious concepts that promise individual and personal peace by the practice of exercises like yoga and meditation. While the use of such tools can perhaps be seen as being important in conflict transformation, the natural trajectory issuing from the inherent implication of individual peace over societal values is inclined more towards individual satisfaction. However, God-intended peace is of communitarian and societal character rather than being individualistic.

In this context, another International Peace Day has come and is challenging the global communities again to observe and commemorate this day creatively and meaningfully on the theme “Together for Peace: Respect, Safety and Dignity for All.”  These are a few points that may sharpen the focus of our peace-engagements.

  • ‘Together for peace’, urges us as members of earth communities to join hands with all of creation to not only ‘speak’ / ‘preach’ peace but also ‘do’ peace.
  • ‘Respect’, ‘Safety’ in this context emphasizes  the role of the society in building hope in humanity, that the purpose of living is in living in harmony “with.” This, in turn, establishes a society that is safe for migrants, children, women, animals, social and religious ‘outcastes’ and all other earth communities. ‘Dignity for all’ should under-gird our basic attitude of human beings towards one another.
  • This call is to the national and international communities to ‘act early’ and more intensively in the face of human and earth rights violations, which are often the precursors of worse things to come.
  • May this Day ‘unite us all’ as one family to deliver the right to peace by encouraging peace-champions to lay down and give-up their arms and related ideologies.
  • Let this Day make us ‘stand in solidarity’ with the innocent victims who are killed by terrorism, war and arm-raising ideologies, the traumatized families whose homes and futures lie in ruins, the countries whose development has been set back by decades.

Jesus in all his life on earth, ministry, death and resurrection, conversed about and advocated a ‘life of abundance’ (John 10:10) which ensures that through peace, life can become more meaningful. This life is contagious when hearts are moved to live life in harmony. A peace-loving God’s mission of peace is a mission mandate that every believer in Christ has to follow.

Hence, as responsible faith-based human communities, how are we going to observe or commemorate this day  meaningfully?

Is there a possibility for us as ‘Faith-Communities’  to join with the global communities (who are made vulnerable, have suffered and lost peace due to the  political actions of the dominant and powerful, climate change and ecological catastrophes, ideologies that stigmatize and discriminate our fellow human beings including women, children, gender minorities and so on), with the folded hands and on bended knees asking God’s interventions to grant ‘Peace on Earth’?

Therefore, we,  the  NCCI – Unity and Mission, invite all NCCI Constituent Members, Inter-faith and Peace Loving Communities to creatively and meaningfully  explore the implications of this day in our respective congregations, communities and institutions through appropriate peace-engagements and expressions.

This will give an opportunity to propagate peace and ensure social harmony in the country. Matthew 5:9 says “Blessed are the peacemakers, for they will be called the children of God”. Thus, these efforts make us channels of peace, and entitle us as God’s children.

Let us also join the World Council of Churches in praying for Peace in Palestine and Middle-East and in Myanmar, for Hunger and Poverty eradication, for  relief and rehabilitation initiatives in the Caribbean and other lands that were devastated by natural catastrophes, and also for people and communities who have been under the attack of  right-wing fundamentalists groups in India, who destroy  peace ‘in’ us and ‘among’  us.

Come, Let us… UNITE TOGETHER…  ACT EARLY…  (to) DO PEACE…

Yours,

Rt. Rev. Dr. P C Singh,
President, NCCI.
Rev. Dr. Roger Gaikwad,
General Secretary, NCCI.
Rev. R. Christopher Rajkumar,
Executive Secretary
Unity & Mission, NCCI.

Reflections on Medical Missions

Let me reflect on some common queries regarding Medical Missions in the minds of Christian medical students and on ways forward:

  1. Who is a missionary? I found this definition from Wikipedia (3) quite comprehensive, “A missionary is a member of a religious group sent into an area to do evangelism or ministries of service, such as education, literacy, social justice, health care and economic development. The word “mission” originates from 1598 when the Jesuits sent members abroad, derived from the Latin missionem (nom. missio), meaning “act of sending” or mittere, meaning “to send”. The word was used in light of its biblical usage; in the Latin translation of the Bible, Christ uses the word when sending the disciples to preach in his name. The term is most commonly used for Christian missions, but can be used for any creed or ideology.” A Christian medical missionary would therefore be someone sent to provide health care on behalf of a Christian church or group and Christian medical missions would be the work done collectively by a group of such people.
  2. What are some of the characteristics of medical missionary work? I think that medical missionaries (like all other missionaries) need to be sent out to areas where they are relatively out of their comfort zone (vulnerable) and to help people who are poor and marginalized. They must excel in their professional work as well as serve in the Spirit of Christ, so that others may see Christ in and through their work. This would enable other Christian services to be offered through the activities of the mission compound.
  3. Does Medical Mission work have to be only in remote rural areas? Many of the present locations of mission hospitals in India were once rural – towns have developed around the mission compounds! However, after Indian independence, there has been a significant movement of people to urban areas and many live in slums. These people are also poor and marginalized – they do not have access to high quality medical care at affordable cost and this is an opportunity for mission hospitals in urban areas. Mission hospitals have great potential as they are among the few entities which focus on people whom nobody else is interested in.
  4. Are there opportunities for pioneering new Medical Mission work in India? Yes, Arunachal Pradesh is at present the only state in India without a Christian mission hospital. (Tripura too did not have one until we started a hospital there in 2005). There are large tracts of land in forgotten corners of our country where new hospitals are needed and can be started. However, due to local land and entry laws, it is not easy for outsiders.States such as Arunachal Pradesh, Mizoram and Nagaland require an Inner Line Permit – similar to a visa – for non-locals to enter and several states have restrictions on non-locals purchasing land). Similarly, great opportunities for transformation exist in other needy parts of the world where few want to go.
  5. Can Medical Mission work be done in hostile areas? When Makunda started the work in Tripura, Dhalai district was the most affected by militancy with murder and abduction being common and all public transportation possible only through armed convoys. However, the work at the hospital was never affected as it was seen as a humanitarian service to the poor. I had the privilege to visit Africa last year – mission hospitals are the only long-term health facilities that work well in conflict areas because of the commitment of staff. Other NGOs (like Red Cross and MSF) offer short-term medical support services. Warring groups usually do not target missionary services, recognising their humanitarian value and universal appeal.
  6. Is Medical Mission work a sacrifice? We are called to be ‘living sacrifices’ – meaning that we offer ourselves to a life of obedience to God. Medical mission work (especially in remote rural areas) is front-line work and not easy. However, in the light of the words of the Bible, I would say that the trials and difficulties are ‘temporary and trivial inconveniences’! We should not dwell on sacrifice as it makes people into ineffective self-styled martyrs! There is no sacrifice too great for a missionary – when we feel that we have been brought to life from death by the sacrifice of Jesus on the cross, we should be ready to die for Him. When we look at missionary history, many missionaries (often unheard and unsung) gave their lives so that the church may be built in remote areas all over the world – truly the present Christian church in these areas has been built on their sweat and blood. In comparison, the problems we face today in India are indeed trivial.
  7. Can Medical Mission work be professionally challenging? I have heard many people say that mission hospitals (especially remote rural ones) treat only diarrhea and ear discharge! When I completed my M.Ch in Pediatric Surgery at CMC Vellore, there were people who even asked why I wasted a M.Ch seat which could have been given to someone who was more likely to use it! I would like to say that I have seen and operated on some of the most professionally challenging conditions at Makunda. Since CT scans, nuclear scans and the services of other experts are often unavailable in these locations, missionary doctors need to innovate to be able to treat patients cost effectively with what is available.. I have operated on a teratoma in the right middle lobe of the lung (middle lobectomy with composite resection of two overlying ribs), ectopia cordis (unfortunately, this patient died), 35 kg ovarian tumor, retrograde jejunogastric intussusception, intra-abdominal cocoon (several cases) and so on. There have also been challenging medical as well as other specialties’ cases. All these years, I was the only full-time pediatric surgeon in the states of Mizoram, Tripura, Meghalaya, Manipur and southern Assam – so there are certainly a huge variety of patients who need treatment (and who cannot go elsewhere because they are poor), it is only logical to conclude that professionally, medical missionaries are in for exciting opportunities.
  8. Is it not difficult to be in a ‘vulnerable’ situation? Humanly speaking, it is. However, I would say that from a spiritual perspective, this is the greatest factor in favor of Medical Missions. Vulnerability is a blessing in disguise – how else will we see God at work? God specialises in helping us as we face circumstances beyond our control. Miracles do not happen when we are in control of situations. When all else fails and we totally depend on God, we see Him at work. It is an exciting experience to see God at work and see Him build up His kingdom and be partners in this great ministry.
  9. Is Medical Mission work drudgery with few opportunities to relax? When I was in school, I was interested in tennis, rifle shooting and rowing. In college, I cultivated an interest in electronics. However, many of these activities were not possible at Makunda. I discovered that nature observation and photography are excellent for relaxation. My observations in and around Makunda have been posted and published in many sites. (4,5) If someone is looking for the nearest mall to relax in, he may be disappointed but there are other (and maybe greater) opportunities to compensate.
  10. Can work focused on the poor be self-sustaining? When we re-started Makunda, we were told that it was impossible to work primarily for the poor on a self-sustaining basis and that all successful mission hospitals subsidise treatment of the poor by treating the rich at higher rates. However, we decided to be a hospital primarily for the poor with no special facilities for the rich as a part of our ‘pro-poor’ branding strategy. All patients wait in the same queues irrespective of their social class or wealth and the same general wards are used to admit them. Charges are low and charity is liberal – the hospital is flooded with patients and high capacity utilisation leads to high efficiency and lowered costs. God has blessed the work and we have been able to invest in new equipment and buildings, start a new school, the branch in Tripura and nursing school without major grants (the external funding received each year was less than 1 percent of income for many years). When we treat the poor who cannot afford to pay, God pays their bills – often in ways that money cannot buy – by giving us satisfaction, contentment and wealth in heaven.
  11. Why is there a high attrition rate in mission hospitals? Work in mission hospitals is not easy and not for every one. There is peer-pressure from families and friends. People look for comforts and sometimes are unable to adjust to life in mission hospitals. Many are short-term and do not want to stay on to solve local problems. There is a high attrition rate in Medical Mission work all over the world – maybe <10 per cent of new staff stay on long-term. However, most staff leave after tasting God at work and often say that the best years of their lives were at the mission hospital!
  12. Are many mission hospitals today ‘beyond redemption’? Sadly, many mission hospitals are ‘sick’. This is due to inability to adapt to rapid changes, poor governance and the absence of committed long-term staff at a leadership level. Being at the cutting edge of mission work, I am sure there would also be an element of spiritual warfare. However, no hospital is beyond redemption. Major changes may need to be done to resolve problems but all of them can be revived. If a completely shut hospital (like Makunda) with severe local problems can be revived to become a thriving community, there is hope for all the other sick ones too! God is able to do great things. He just needs a few volunteers willing to submit to Him.

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Obeying a call to Medical Missions – a Testimony

In 1982, as a second year under-graduate medical student at the Kilpauk Medical College in Madras (1), I made a lifelong commitment to Jesus Christ. I started a Bible Study group in college and we discussed how to live the Christian life and make decisions that were approved in God’s sight. We heard many messages on the topic, “Finding God’s Will” but many of us were not able to get a clear convincing personal answer to this burning question. My query was answered one day when I was reading Jeremiah 29:11-13 (2) – I felt God telling me that I was not able to find His will for my life because I was not seeking with all my heart and that He was waiting to answer as soon as I realised that He had the best possible plans for my life. I also realised that I did not want to hand over my life totally into His hands; I wanted to retain control and this attitude was preventing me from seeing His plans for me. I felt God speaking to me and made a vow that I would obey Him and go where He wanted me to go and do what He wanted me to do with all my time, talents and treasure. It soon became clear to me that I should go where few others wanted to go, so that I could make a difference to people who had no access to good health care. Since the southern four states of India were well provisioned with healthcare, I had to go far away from home.

After my internship, I was not confident to run a remote hospital by myself and joined the Christian Fellowship Hospital (3) at Oddanchatram in 1987 and spent 3 wonderful years there, learning to become a more confident doctor. I also spent the 3 years (every Thursday) exploring villages in the hills of Pachalur (30 kilometers from Oddanchatram), doing medical work with some local missionaries and seeing God answering the simple prayers of poor people powerfully. For the next few years, I was involved in conducting the annual Medical Missionary Meets for medical college students of Tamil Nadu at Pachalur organised by the CF Hospital – I visited medical college fellowships in Tamil Nadu, wrote numerous letters to a large number of students and learnt many things about working with medical students.

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