ABSTRACT

  • As an Indian Citizen and the Head of the Second Largest Church in India, with more than 4.5 Million members, most of them being dalits, Adivasis, poor farmers and fisherfolks, I hereby share the fear my people have under the rule of a Government that has become a nightmare to the poor and the minorities in India.
  • It is true and sad fact that the current Government that follows the Hindutva supremacist ideology seems to have consciously discounted what is stated in the Preamble of our Indian Constitution that declares liberty, equality, and fraternity as its ideals and assures Social, Economic and Political Justice to the citizens of India.
  • The Government proves to be pro-corporate and unkind to the poor by waiving off loans of rich people and corporate while not waiving of the loans of the poor farmers, not giving Minimum Support Price (MSP) to them, not addressing the issues of economic distress, joblessness, price rise by forcefully implementing policies like ‘Demonetization’ and GST. In fact, corruption and scams/scandals have become a hallmark of this Government.
  • The Church of South India demands that the Government at the centre ensures the democratic and secular fabric of India to be safeguarded instead of promoting their Hindutva agenda for which they demolish Churches and Mosques, vandalizes religious statues and symbols, persecutes Christians and Muslims, change school textbooks, insert dogmatic and pseudo-scientific religious content, ban films, books, festivals of minorities claiming that they to “offend” the Hindu nationalist sentiments.
  • The Church of South India not only stands in solidarity with the Dalits fighting for justice and equality and agitating against alleged “dilution” of the Scheduled Castes (SC) and Scheduled Tribes (ST) (Prevention of Atrocities) Act 1989, but also condemns all atrocities against the Dalits, that tortures, rapes and brutal murders by the Hindutva extremist forces.
  • Church of South India also strongly demands that recommendations of the Ranganath Mishra Commission and the Sachar Committee for reservation to Dalits of Christian and Muslim minority communities be implemented.
  • On this day on April 06, 1930, at the end of the ‘Salt March’, Mahatma Gandhi raised a lump of mud and salt and declared, “With this, I am shaking the foundations of the British Empire”. Today, on April 06, 2018, I urge my fellow citizens in India to unite together and shake the foundations of another empire being built by the corporate fascists.

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Pray for and Express Solidarity with Palestinians

This year marks the 70th year of Nakba:  Nakba Day , Yawm an-Nakba, meaning “Day of the Catastrophe” is generally commemorated on 15 May. The day was inaugurated by Yasser Arafat in 1998. For the Palestinians it is an annual day of commemoration of the displacement that preceded and followed the Israeli Declaration of independence in 1948. During the 1948 Palestine War, an estimated 700,000 Palestinians fled or were expelled , and hundreds of Palestinian towns and villages were depopulated  and destroyed. These refugees and their descendants number several million people, divided between Jordan (2 million), Lebanon (427,057), Syria (477,700), the West Bank (788,108) and the Gaza Strip (1.1 million), with at least another quarter of a million internally displaced Palestinians in Israel. The displacement, dispossession and dispersal of the Palestinian people is known to them as an-Nakba, meaning “catastrophe” or “disaster”.

US Embassy to be moved to Jerusalem: President Trump announced late last year that the U.S. will formally recognize Jerusalem as the capital of Israel – and it looks like the new U.S. embassy in Jerusalem  will open in May 2018 in order to coincide with the 70th anniversary of Israel declaring its independence, the Trump administration said on Feb. 23.The Trump administration’s decision to recognize Jerusalem as the capital was heralded by many pro-Israel activists but decried by Palestinians and America’s Arab allies. Religious leaders, including Pope Francis and Christians living in Israel, have expressed dire concerns that the move would incite unrest in the volatile region.”We are certain that such steps will yield increased hatred, conflict, violence and suffering in Jerusalem and the Holy Land, moving us farther from the goal of unity and deeper toward destructive division,” 13 Patriarchs and leaders of Christian Orthodox communities have written in an open letter to Trump. American Muslims have expressed nearly universal dismay at the move. “In an already volatile region, Mr. Trump’s action will be akin to dousing gasoline on a burning fire,” said Ebrahim Moosa, a professor of Islamic studies at the University of Notre Dame. “The US will also sign itself into irrelevance in Mideast matters…”

Israeli occupation of Palestine: At the heart of the Israel/Palestine conflict today lies the question of the Palestinian territories occupied by Israel since the war of 1967, which include the West Bank, Gaza Strip and East Jerusalem. Key issues that have plagued the stalled “peace process” include: Israel’s occupation, Israeli settlements and settlement-building, the Israeli wall, security for Israelis and Palestinians, shared sovereignty over Jerusalem, and the right of return of 3.7 million stateless Palestinian refugees.

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Extremists who seek to victimize those of another faith are strongly condemned

 

 

Photo: Albin Hillert/WCC

05 April 2018

Extremists who prey upon believers of other faiths in the name of their religion or belief are to be called out and condemned for their “abhorrent incitement” in the strongest terms, says World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit.

“The freedom of religion and belief is enshrined in the Universal Declaration of Human Rights which this year celebrates its 70th anniversary and is also part of the constitutions of so many nations in the world. So, it is abhorrent and ungodly for any person from one faith to call for iniquitous acts against those belonging to another religion; merely because they follow that belief,” said Tveit.

His comments came after the American-Arab Anti-Discrimination Committee (ADC), the largest Arab-American civil rights organization in the United States, said it is outraged by hateful and violent fliers encouraging people to take part in “Punish a Muslim Day”.

”Freedom of religion is as much about Christian minorities in Muslim countries as it is about followers of Islam in countries where Christians are a majority,” noted the general secretary.

The ADC made its call on 29 March in response to the vile campaign designed to stir up hatred between believers of different faiths, which originated in London, where flyers instigating violence against Muslims were left at the steps of several mosques.

It said the fliers have also alarmed communities across the United States in their singling out of American Arabs and Muslims.

ACT Alliance, the WCC’s partner organization, was quick to condemn the incitement to hate, tweeting #BanPunishAMuslimDay, saying “We believe that all persons are created in the image of God. Therefore, we act in ways that respect dignity, uniqueness, and the intrinsic worth and human rights of all people.”

Source: https://www.oikoumene.org/en/press-centre/news/extremists-who-seek-to-victimize-those-of-another-faith-are-strongly-condemned

As we are all aware, members of vulnerable communities in India organized mass protests on 2nd April 2018 against a Supreme Court ruling, which activists say will likely dilute a stringent law that was enacted to address atrocities against scheduled castes and scheduled tribes.

According to the National Crime Records Bureau (NCRB) data, the rate of crimes against Dalits, who number more than 200 million, has risen in recent years. Reuters News Agency reports that Government data shows that by the end of 2016, about 90 percent of roughly 145,000 cases involving Dalits were still awaiting trial. Government data also shows that less than a tenth of the cases brought by Dalits in 2016 were proven to be false. In a democracy the people, who are weak, are protected by the law; the courts work for them. Hence the concern and campaign of the vulnerable sections of society for justice that assures them of protection of their lives, land and livelihood.

Dalits who constitute 16.63 percent and Tribals who constitute 8.6 percent of the Indian population, are a social minority. Dalits and Tribals/Adivasis have realized that arrests under the ST/SC (Prevention of Atrocities) Act have worked as a great deterrent.

The key features of the Scheduled Castes and the Scheduled Tribes (Prevention of Atrocities) Amendment Act, 2015, (http://pib.nic.in/newsite/PrintRelease.aspx?relid=135764) are:

  • New offences of atrocities like tonsuring of head, moustache, or similar acts which are derogatory to the dignity of members of Scheduled Castes and Scheduled Tribes, garlanding with chappals, denying access to irrigation facilities or forest rights , dispose or carry human or animal carcasses, or to dig graves, using or permitting manual scavenging, dedicating a Scheduled Caste or a Scheduled Tribe women as devadasi, abusing in caste name, perpetrating witchcraft atrocities, imposing social or economic boycott, preventing Scheduled Castes and Scheduled Tribes candidates from filing of nomination to contest elections, hurting a Scheduled Castes/Scheduled Tribes woman by removing her garments, forcing a member of Scheduled Caste/Scheduled Tribe to leave house , village or residence, defiling objects sacred to members of Scheduled Castes and Scheduled Tribe, touching or using words, acts or gestures of a sexual nature against members of Scheduled Castes and Scheduled Tribe.
  • Addition of certain IPC offences like hurt, grievous hurt, intimidation, kidnapping etc., attracting less than ten years of imprisonment, committed against members of Scheduled Caste/Scheduled Tribe, as offences punishable under the PoA Act. Presently, only those offences listed in IPC as attracting punishment of 10 years or more and committed on members of Scheduled Caste/Scheduled Tribe are accepted as offences falling under the PoA Act.
  • Establishment of Exclusive Special Courts and specification of Exclusive Special Public Prosecutors also, to exclusively try the offences under the PoA Act to enable speedy and expeditious disposal of cases.
  • Power of Special Courts and Exclusive Special Courts, to take direct cognizance of offence and as far as possible, completion of trial of the case within two months, from the date of filing of the charge sheet.
  • Addition of chapter on the ‘Rights of Victims and Witnesses’.
  • Defining clearly the term ‘wilful negligence’ of public servants at all levels, starting from the registration of complaint, and covering aspects of dereliction of duty under this Act.
  • Addition of presumption to the offences – If the accused was acquainted with the victim or his family, the court will presume that the accused was aware of the caste or tribal identity of the victim unless proved otherwise.

SC/ST people, who are most vulnerable on account of corruption, criminalization and communal grounds, are threatened, victimized and pressurized by unsocial elements. Therefore, the ruling of the Supreme Court on March 20, 2018 which does away with immediate arrests gives rise to the apprehensions of the vulnerable minorities that perpetrators of violence will get away without being immediately taken to task for their criminal acts.. Hence the importance and urgency of protection and immediate action against the perpetrators of atrocities on them.

The State with all its mechanisms and the Society have to ensure that vulnerable communities are granted due protection against atrocities and that the injustices of the caste system are rooted out.

Rev. Dr. Roger Gaikwad
General Secretary,
National Council of Churches in India.
Mr. Pradip Bansrior
Executive Secretary
Dalit and Tribal / Adivasi Concerns, NCCI.

Ecumenical Church Loan Fund of India (ECLOF India) is happy to announce that Most Rev. Dr. P.C. Singh, President of the National Council of Churches in India (NCCI) and Moderator of the Church of North India (CNI), has been elected to serve as the President of ECLOF India. He was installed as President, on 3rd March 2018, at the Board of Directors’ meeting held at Chennai.

Most Rev. Dr. P C. Singh, Bishop of the Jabalpur Diocese of the Church of North India, is a well-known Ecumenical leader. He is President of the prestigious Christian Institute for the Study of Religion and Society (CISRS); Executive Committee Member of the Christian Conference of Asia (CCA) and holds other responsible posts in many organisations across India.

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STATEMENT FROM THE NATIONAL CHRISTIAN COUNCIL OF SRI LANKA

The National Christian Council of Sri Lanka is deeply distressed at the significant escalation in Inter-Religious tensions which have lead to the loss of life and damage to property.

We appeal to all Peace-Loving Citizens in this country to take into consideration the heavy price we have paid for nearly three decades of war and violence and to work towards the peaceful resolution of the issues that are causing these acts of violence which are not in line with the righteous principles upon which this country is founded.

We appeal to all Political Parties and other formations to act with restraint and not to contribute further to the destabilisation of an already fragile Government, causing greater harm to the economy of the country and ultimately negatively affecting the poorer sections of our people.

We appeal to all Law Enforcement Authorities to act without partiality and to consider their paramount duty is to ensure the security of every citizen of the country and to maintain law and order.

We appeal to all Religious Leaders to act together, sustained by our spiritual resources, to collectively work towards resolving all the fear, hatred and suspicion that arises at a time like this.

The Council reiterates its ongoing commitment to work with any and all Religious groups as we seek to collectively restore peace and harmony for every citizen of this country.

7th March 2018

Signed:
Rt. Rev. D.R. Canagasabey – Chairperson of the National Christian Council of Sri Lanka, and Bishop of Colombo, Church of Ceylon, Diocese of Colombo
Rev. Saman Perera and President, Presbytery of Lanka
Rt. Rev. Dr. Daniel S. Thiagarajah, Bishop of Jaffna Diocese, Church of South India
Rev. Asiri P. Perera, President/Bishop, Methodist Church of Sri Lanka
Rev. Heshan De Silva President, Sri Lanka Baptist Sangamaya
Rt. Rev. Keerthisiri Fernando – Bishop of the Church of Ceylon , Diocese of Kurunegala
Rev. Shirley Faber, President, Christian Reformed Church
Colonel Yousaf Masiah ,Territorial Commander, The Salvation Army
Rev. G. Nadarajah, President, Lanka Lutheran Church
Rev. Michael Dissanayake, General Superintendent and Chairman, Assem-blies of God of Ceylon
Rev. Leslie Keegal, President, Church of the Four Square Gospel Church in Sri Lanka.
Rev. W.P. Ebenezer Joseph, General Secretary, National Christian Council of Sri Lanka
Young Men’s Christian Association (YMCA)
Young Women’s Christian Association (YWCA)
Student Christian Movement (SCM)
The Ceylon Bible Society
Christian Literature Society
Theological College of Lanka.
Back to the Bible Broadcast
Colombo Theological Seminary
Youth for Christ

 

Kindly download a copy of the advertisement of the NCCI calling for applications to the post of NCCI Executive Secretary – Policy Governance and Public Witness.

Please encourage suitable candidates to apply for the same.

Thanking you,

Sincerely,

Rev. Dr. Roger Gaikwad,
General Secretary, NCCI

 

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Women Church Leaders carrying  fruits, flowers and plants  during Ecumenical worship service in Christ Church , Guwahati

The Women’s Concern Ministry of National Council of Churches in India organized an  Ecumenical Consultation on Women Catalyst of  Change . This consultation was organized in partnership with Diocesan Women’s Fellowship of Christian Service (DWFCS), North East Diocese – Church of North India on 18th February 2018 in Christ Church , Guwahati, Assam.

60 women church leaders from Baptist Church, Church of North India, Presbyterian Church in India, North East India Council of Churches, and The Salvation Army from  different parts of Assam and Meghalaya  attended this Consultation. Prior to this consultation an Ecumenical Worship was organized  to commemorate World Day of Prayer (WDP) 2018 in Christ Church  from 8:30am – 10:00 am.  Women leaders  of DWFCS conducted the WDP worship reflecting on the theme ” All God’s Creation is Very Good”.

Drawing from the WDP resource material  produced by WDP Committee of Suriname, Rev Moumita Biswas  delivered the key message  about women’s power in protecting God’s created order . She cited contextual examples  about how taking care of wet lands can be  an  answer to climate change . Rev Biswas cited the example of 37 years  old women Purnima Burman of Assam who engaged women and villagers to protect  the storks or Hargila birds and  their nestling grounds the wetlands of Assam.  She also reflected how women in the North East India in state of Nagaland are practicing organic and contour farming  using indigenous skills to save water and prevent soil erosion . Such efforts have resulted improving women’s  living condition  and promoting food security.

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National Council of Churches in India – Dalit and Tribal/Adivasi Concerns
in Partnership with
EMW-Germany, Christian Service Agency and Leonard Theological College

Consultation on Ecumenical Formation and Capacity Building for
Young Dalit, Tribal/Adivasi Theologians
1-3 February 2018 | Mahatma Gandhi Hall, Leonard Theological College, Jabalpur

Ecumenism as mission of all churches involves building relationships, challenging the local styles of being church and leading to the sharing of resources by establishing solidarity and accepting the fact that every church is called by God to be a partner in mission, not be isolated. A clear theological self-understanding reflected on the concept of life and mission of the church must be proclaimed with bold options in support of the marginalized people around us. Ecumenism must motivate the church and society to develop a countervailing power in the midst of gloom and despair. Dialogue with people of other faiths and respect of the religious values of our neighbor should be our lifestyle. There is a need to bring an effective awareness among all the Christian communities across India to be united in bringing significant changeswith regards to addressing the evils of caste, creed, colour as well as socio-political, cultural and economic changes which our Indian society has been undergoing from ages and which has seen a rapid growth in the recent times. Therefore it is the need of the hour for the Indian churches and Christian institutions including the theological colleges to work together and work effectively on denominationalism and fundamentalism which can lead to or create differences among the Christian communities and societies.

In order to bridging gaps and helping the young dalit, tribal/ adivasi theologians to understand the gospel in totality, as a gospel that deals with humanity and all creation, helping people towards better life integrated with ecology, and which supports freedom, and stands for human rights and eco dignity,  NCCI-Dalit and Tribal/Adivasi Concerns in partnership with EMW Germany, Leonard Theological College, Jabalpur and Christian Service Agency organized  a three days Consultation on “Ecumenical Formation and Capacity Building for Young Dalit, Tribal/Adivasi Theologians” from 1st -3rd February 2018 at Mahatma Gandhi Assembly Hall, Leonard Theological College, Jabalpur. A total of 41 participants in which 30 Theological Students from twelve different theological colleges/seminaries from the Northern, Eastern and Central regions of India, affiliated to the Senate of Serampore Colleges and 11 Resource Persons participated in the consultation. The consultation started with a creative and participatory worship led by Mr. Pradip Bansrior, Executive Secretary-Dalit and Tribal Concerns-NCCI along with the team of theological students, the reflection was given by Mr. Jianthaolung Gonmei, Executive Secretary- Youth Concerns, NCCI and concluded with the benediction pronounced by Rev. Dr. Naveen Rao, Principal, Leonard Theological College. Following the inaugural worship, Mr. Pradip Bansrior welcomed the delegates and the resource persons and shared the purpose of the consultation and also extended his sincere thanks and gratitude to Rev. Anil Michael, Treasurer- LTC and the administrative body for hosting the consultation in the Leonard Theological College, Jabalpur.

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Statement of the Consultation on Ecumenical Formation and Capacity Building for
Young Dalit and Tribal/Adivasi Theologians

1 – 3 February 2018 | Leonard Theological College, Jabalpur (MP)

 

We, 30 young theologians from 12 theological colleges across Northern, Eastern and Central India representing different social and cultural identities as well as churches from different parts of India, gathered at Leonard Theological College, Jabalpur from 1st to 3rd of February 2018 for a Consultation on Ecumenical Formation and Capacity Building for Young Dalit, Tribal/Adivasi Theologians organized by NCCI’s Dalit and Tribal/Adivasi Concerns.  During our discussions and deliberations we dealt with many concerns such as trends and development of ecumenical movement from various contextual issues including struggles for Dalits Rights; Rights of indigenous people; Rights of women and children; Youth in the Cyber Age; Human Trafficking, Human Sexuality and Gender Diversities; Prophetic communication; Ecumenical formation; Inter-Religious harmony and Ecological justice.

We affirm that:

  1. God has created humankind in God’s own image. In the household of God, there is no discrimination on the basis of caste, gender, race, creed, or religion.
  2. Unity is the essence of Christianity and the Christian community can transcend differences and divisions by coming together to address social concerns and campaign against evil forces that undermine or violate people’s rights and dignity on the basis of their gender, generation, caste, tribe, ability or sexual orientation.
  3. Our God is the God of love, compassion and justice who always takes the side of the oppressed in their struggle for justice and liberates them from oppressive and unjust systems.
  4. The ecumenical spirit transcends ecclesial realms and facilitates visible unity and symbiotic living with all of God’s creation, peace and reconciliation with people of all faiths, and commitment to social causes.
  5. The Church has to take serious cognisance of the changing socio-political, cultural and technological context, and should engage with the same meaningfully, relevantly and effectively.
  6. The Church is called to remain committed particularly to the cause of Dalit and Tribal/Adivasi communities in her prophetic ministry.

We reject and condemn any discrimination and social injustice within and outside the church, denying the rights to the fullness of life of women, youth, children, Dalits, Tribals/Adivasis, sexual minorities and of nature.

We, therefore, make the following recommendations to the churches and theological institutions for effective ecumenism and social justice:

  1. To declare and accept social diversities in gender, caste, race or creed as designs of God.
  1. To widen the ecumenical movement beyond ecclesial relationships within and among the churches, and even beyond inter-religious relationships to inter-human relationships and integrity of all creation.
  2. To be more inclusive, and to be more sensitive towards sexual minorities and marginalised sections of the society.
  3. To incorporate teachings of peace and reconciliation not only in curricula, but also to practice the same in day to day lives.
  4. To understand and interpret the Scripture in a holistic manner of inclusivity and ensure justice and equity for all creation.
  5. To strengthen prophetic communication with regard to issues of women, children, Dalits and Tribals/Adivasis, sexual minorities and nature.
  6. To publicly affirm the identity of Dalit and Tribal/Adivasi communities and promote their spirituality.
  7. To make use of Dalit/Tribal/Adivasi cultures and traditions in strengthening grassroots ecumenism.